Tuesday, November 1, 2011

HALLOW’EEN (IN INADEQUATE, UNDERSTANDABLY INCOMPLETE SYNECDOCHICAL DEMONSTRATIVE COLLAGE)

by Sam Cooper


Here are the weedy stores popped up in malls and strips, signs not solid but melted vinyl banners in black and orange, dripping words and snapping in the autumn breeze, and inside injuries and skins and deceits, auxiliary faces and fluids and bizarre one-use artifacts, and chirping mournful noises from somewhere in a forest of hanging fabric, and threadbare carpet embedded with twinkling, and lights flashing in the periphery, and from above novel songs you know by heart and you can’t remember where you first heard them and cinematic mnemonies and ambience that rises and falls and you are comforted by its rhythm, and smells like sweet glue and vacuum cleaners in the folds of the racks, and grotesqueries leaned against the wall and when you pass them you still can’t shake the childhood fear that one of them will move and you will embarrass yourself, and other human beings there with you averting their eyes but watching you warily like the disguises they are considering are revealing their secrets and deviations and desires and you realize that that’s exactly what’s going on but this thrills you instead of making you self-conscious about your own browsing, and too-many clerks who do not avert their eyes but desperately try to catch yours and just want to assist so they can break the tedium and mind-numb of spending temporary weeks scanning a landscape of unchanging gore and bad jokes and their heads tingling with loops upon loops of the same 80-minute soundtrack and they want to help you really just so they can talk to someone. But you imagine you are already disguised, and will not talk, not yet.
Here is a driveway scarecrow in the rain, stuffed and tied clothes like sausages, wet and lumpy, straw needles stabbing outwards through tiny holes and tears, a body slumped in a white plastic patio chair, darkening and slumping more with every passing minute and falling droplet, its head a pillowcase and crowned with a baseball cap, sitting for a week and a half now and removed tomorrow, unappreciated by trickortreaters more worried about the hems of their costumes quickly dampening and precipitation infiltrating the paper wrappers in jack-o’-lantern totes and printed bags, silently endurant of early frosts and lateral wind and rain like this rain for eleven days. When the scarecrow’s head, sodden and heavy, falls from its body, its cheeks are still tempera pink and its smile does not falter.
Here is a photograph of Keith’s Biggest Haul Yet, taken last year by his dad at Keith’s behest, in its glossy plane a mound of treasure as big as the boy himself or maybe it’s just a trick of the lens, but still it’s quite a Haul regardless, heaped in a way to suggest victory like the spoils of some battle, but neatly quadrisected and sorted taxonomically, Chocolate and Things Like Chocolate the biggest pile and deposited by Keith’s filmic left arm, and next to those Fruit Flavors and Bright Colors, and under those the Miscellaneous hill bristling with raisin boxes and hand-tied cellophane bundles, and Sour and Strange the smallest and farthest from him and under the Chocolate, and the boy sitting cross-legged and leaning forward with arms out like he’s trying to embrace his plunder, grinning hugely and eyes studded with red, and his mom’s leg in the background, practically saying itself did he know how far past his bedtime it was?, even though his face is flushed from just coming inside. In the photo, Keith’s costume is already off.
Here is a blank him or her spending the evening quietly and alone even if with other hims and hers, but in no way not celebrating or letting the night go by unmarked, answering the door and doling out candy from a battery-operated bowl with a motion-activated zombie hand in the middle that he or she bought at discount at one drugstore or another, and maintaining the decorations that he or she is very proud of every year, but mostly observing internally, deliciously aware of something different about tonight, something in the air and all around, something like an unfocused image approaching but never attaining clarity, a tangible sense of mystery, not a question mark but a state of defined and complete being, more satisfactory and inclusive and right than any other he or she knows, a sense of being able to see through to some other side. His or her prayer is a long walk alone and silent under the moon and bony branches after the streets have emptied.
Here is Alexandra’s bee costume that hangs in a closet in her mother’s house, not exposed to anything but dust and darkness but still fading and becoming brittle even with such little time, collapsing in on itself, stripes of yellow and black both moving towards an eventual middle ground of dull brown, except now her mother realizes it has been some time since it was worn, and it was only worn three times, one day in the school pageant and once at a party and once on the Night Itself, some time since its handsewn hems were filled out with flesh, a little too tight in places but not too bad at all her mother thought, after all this time the felt and taffeta jealously holding the powdery bubblegum scent that was Alexandra’s when she was a little girl, hanging still and imploding incrementally, wrinkles deepening and sparkling wire wings shrinking and tights pulling up into themselves, slower than any perception, ignorant of the many years past, and the lives constructed and gone on with, and the unfailingly unringing phone, and the front door closing and opening and closing, and the temperature dropping, and the trees continuing to stretch heavenward. Soon, the bee costume will lose its retained odor and take on the smell of cedar shavings and lint.
Here are the leaves that crackle electrically under your feet and against each other as they waltz in the air, that are skeletons and gauze, shriveled and many-colored, landing on the ground softly with a sound that is more thought than sound. The shredded, outgrown, discarded skins of a season.
Here is the flickering scrying mirror of an art house screen, tattooed in silver and black 24 times every single second, the faces displayed huge and silent and pocked with dust and scratches, lips moving but no voices heard, dialogue divined in humorless and inky cards intruding periodically, the only soundtrack coming from the theater’s speakers a prerecorded plinking piano accompaniment, and the theater very small and the seats mostly empty, the audience nineteen in number and near-uniformly young, six watching unaltered and undistracted, five watching either high or drunk or both, three high or drunk or both and not really watching, two separate couples totaling four making out unabashedly in the next-to-last and last rows, and one homeless woman asleep near the exit, the eldest by far among them, all the faces illuminated by the screen’s reflected and strobing rays, blinking when the screen goes white and then darkens with the next presentation of the triple feature. When the theater lights go up no one will speak, having forgotten the shape of human speech.
Here is the house that Michael was so scared of one year, the one with the two guys in prefab-tattered polyester robes who stand sentry at either side of the door every year, the one with the blacklight in the porch sconce, the atmosphere and surfaces of porch not glowing but seeming to suck in light hungrily and this negative illumination somehow still luminous and beautiful, and the two guys not moving one inch but holding what Michael knew of course to be plastic axes but was scared of anyway and their angular robes fluttering slightly, haloed aurally by the noise of a sound-effects CD on a stereo inside the house sifting through the screen of a window, and the house is at best unassuming and at worst ugly and made of garish brick and faded shingles and ornamented with patchy lawn but was all the more frightening to Michael for these stanchions of normalcy so twisted and decorated nightmarishly, but still his fear balanced by his fascination, his unbeatable desire to go and stand between the two unmoving guards and say the three words that are one word and hope that nothing happens and hope that something happens, and he stood in the empty street and tried to decide, and an older kid in a hockey mask snuck up behind him and grabbed him and he screamed and almost peed his pirate pants, and the older kid ran off laughing and Michael found that he was laughing too and he went up to the sentried house and recited the spell and received his prize from a witch lady inside and nothing happened and he went to the next house and the next. That one year, Michael was nine. 
Here is a party, and all its noise and light and life, variables and details too many to catalogue, an organism itself, breathing and secreting, stretching out and curling back in, broadcasting a tuneless and tidal symphony into the night. It falls asleep at dawn.
Here is where Lily stands, abandoned and crying, fist clutching the handle of a woven plastic sack half-filled with lumps of sugar and color, eyes searching the groups of kids in her field of vision on doorsteps and sidewalks but trying to look like she’s not looking, and her princess costume is now hot even though the air is cold, and she can feel how ridiculous it is, how stupid and ugly she is in it, feel it on her skin, and her tears flow thickly with the sensation in the pit of her stomach, the angry nausea that was born when she first realized that they had left her, growing when mix-up turned into a joke turned into cruelty, and now she scans the bushes with eyes and ears for vibrating shadows or stifled giggles,  and resolves if she finds either to simply turn bravely and either go straight home or up the walk of the nearest house and get some candy by herself she can’t decide, but sees nothing and nobody, and takes a few steps one direction and then turns around and takes a few steps in the other, then reverses again and runs. Next year Lily will suddenly be too old to Trick or Treat. 
Here are apparitions of unfound razor blades, apples never weaponized, candy never poisoned, Tricks never played, souls far from lost or even really tempted, lawsuits never filed, children not taken or lost, windows and mailboxes and trees and gardens intact, tears not shed, Satan unsummoned, cavities never saccharinely bored. All seen wandering in the black windows of dead dark houses and the caged eyes of uncostumed kids.
Here is the best Halloween you ever had. Never forget it, ever.
Here are houses, lining strands of streets in webs of neighborhoods, all adorned with trimmings of fear, windows bearing cutout shadows of murderers and bulbous oversized rubber spiders and dripping blood, doors shadowed and hung with chains and gargoyles and cardboard bones, lawns strewn with limbs and viscera and overgrown with tombstones, bushes covered in stretched multicolored webs, architecture glowing antinaturally in green or red or blue or purple blacklight or blinking in the machinegun flash of a strobe, corners and crannies and dead flowerbeds attended by upright forms of demons and killers and reapers and monsters statuesque and grimacing, porches bathed in fog, skulls in the trees, pumpkins grinning and screaming and looking shocked and miserable and curious and devious or else wounded with the illuminated representational lines of bats and ghosts and vampires and castles and celebrities and words and shapes too varied and numerous to attempt to index, pumpkins everywhere. In the daylight the houses look not sad or funny but merely waiting, even if the Night has already passed.
Here are things that people call ghosts, spirits, phantoms, specters, entities, whathaveyou, drifting without affect, their most central core essence no longer human, this kind of ghost invisible, and there are visible ones, but this kind invisible save for a slightest outline of refraction in the crisp air, too subtle to be observed or measured by anyone or anything, and traveling in groups or singularly but never interacting, incapable of real interaction amongst their own and other kinds alike but not really minding, incapable also of minding, and carrying with them, propelled by an energy like that of memory and a feeling like the last plummeting moment before sleep, drifting through some border more permeable tonight, drifting up into lightbulbs and candle flames and in the branches of trees and into dark pumpkins and out in open spaces, and passing through houses and touching the living who look over their shoulders and crack their knuckles and maybe even shiver, drifting away to destinations unknown. If you could see them, they would be the color of the spots on the moon.
Here is a different New Years Eve, more appropriately positioned it seems than The Real New Year’s Eve, closer to a middle point, to a momentary straightening of the earth’s drunken, tilted circumnavigation around her furious star, crawling along a border of lightness and darkness, heat and cold, a private holiday unspoken and outwardly unmarked but one felt bodily, an annual sea change, a turning of the year and a turning of age more profound and meaning-full than any Dec 31st/Jan. 1st or birthday could ever hope to inspire, but this New Years is backwards from the calendar’s and its peaks and troughs are confused, its Big Moment is opposite, not tragic or sad but definitely no cause for celebration because the night’s enchantment and potential should never come to climax or denouement, and the black of the sky at the transitory hour is empty of fireworks because all fireworks came earlier in a joyous cacophony on the sidewalks and on doorsteps and inside houses and everywhere at once but quickly silenced in unison it seems, but the whistle of the wind down an empty street is more than enough for anyone because it is the moan of contentment and happiness and real magic and something you can’t put your finger on, not ever, and the sound is there because there are ears to take it in, unseen and ecstatic. When midnight comes, it comes too soon.


Saturday, October 15, 2011

An observation I had at the end of my last sitting:

It's funny how important our thoughts want us to think they are. They present themselves with such ferocity and insistence. But they are so easily dismissed when you're wise to their tricks. I am not the first one to notice or write about this, but this is the first time I've come to the realization based on personal experience. Hm...

#zazentotallyworksiguess

Wednesday, October 5, 2011

Dharma Sam -- or, Buddhism: Week One


Okay, so the title of this post is a totally inaccurate, however cool it sounds. It's been more than a week, in more ways than one. LEMME COUNT THE WAYS!
  1. Way one: I have been a practicing Zen Buddhist for something like 10 days now.
  2. Way two: Before that, I was devouring as much preliminary material as possible--Buddhist texts and essays, meditation instruction, and philosophical deconstructions--a time filled with many, many little moments of "Oh yeah... I pretty much think that way anyhow."  
  3. Way three: I was a "practicing" Buddhist for a few years in High School.* 
    But what is true is this: the last about-a-week has been the first time I believe I have truly made an Effort to live a Buddhist life. I did this with the full knowledge that I was/am a beginner (always[?!]), and with various levels of caution and caution-to-the-wind throwing. Anyhow, writing this braggy little retrospective is pretty un-Zen of me (not be living in the present and all, and being all self-centered and yadda yadda), but what the hell...


    DAY ONE - 9/24
    • I sit zazen for the first time. Twenty minutes flies by with the difficulty of focusing on my breath and letting my thoughts come and go. 
    • I read lots of Buddhist materials in books and online. 
    • I change my Religious Beliefs on Facebook to "Buddhist." This is obviously the most important step in my new philosophical journey, no matter how inaccurate I find it to be (duh, man, Buddhism isn't, like, a religion. It's a philosophy, man.). 
    • While outside with Fran as she took a smoke break (we were practicing for a joint show), I did not kill any of the mosquitoes that were biting me, choosing instead to blow them off my skin. 


    DAY TWO - 9/25
    • I sit zazen with Jenna in the morning.
    • I try to practice compassion while at a Wilco concert surrounded by hipsters and off-key sing-alongers.
    • Jenna and I have a stupid fight before the concert, and I do my best to acknowledge my anger for what it is, which turns out to be a lot more self-generated than not, and let it go. 


    DAY THREE - 9/26
    • I think I skipped zazen this day. Boooooo. 


    DAY FOUR - 9/27
    • Sometime during this day I believe I attain an understanding via experience that it's okay to be uncalm and angry and sad and whatever AND be a good Buddhist. I think pretty hard about the Wisdom section of the Noble Eightfold Path (right intention, right view). 
    • Late-night zazen. 


    DAY FIVE - 9/28

    • Hanging out with a friend, I bought some more Zen books and a magazine, and do a little reflecting on desire, attachment, and consumerism as it related to Buddhist media and materials. 
    • Zazen.


    DAY SIX - 9/29

    • Refrained from killing more mosquitoes. 
    • Might have skipped zazen this day. If so, booooo. If not, then yay! it's becoming routine enough not to remember. 


    DAY SEVEN - 9/30

    • I play the aforementioned joint show. I sing a lot of sad songs and make a bunch of people happy (I think.) 
    • Mind-over-matter totally fails me as I am wracked by the worst headache I've had in a long, long time. 
    • Zazen. Yeah, yeah. It hurts this time though. 



    DAY EIGHT - 10/1

    • I order a zafu and zabuton set online, hopefully to help my zazen posture and comfort level. More thoughts on Buddhism and consumerism. 
    • Looking for a sangha (one of the Three Jewels, after all!) I go to check out the American Zen College in Germantown. Although I am received relatively warmly (on a cold gray day), I feel that this is not the place for me. Something about too much veneration for the master, a nagging feeling that not all voices were equally welcome. But still, an interesting and enjoyable experience. My first in-depth encounter with a real, live Zen master. 
    • I drive around in the rain after leaving the AZC and getting some sencha at Lotte, and really enjoy myself. In the present. Whoa. 
    • A tough zazen. Hurts my legs a lot. Owwy. 


    DAY NINE - 10/2

    • I go the Maryland Renaissance Festival, and once again make a conscious effort to be present in the present. I realize early on that it is a very strange and wondrous place to be Buddhist, what with all the leather, alcohol, intoxication, joy, bad behavior, great behavior, lots of smiles, indulgence, humor, glorification of violence, acceptance, and exclusion. 
    • I have my first alcoholic beverage (a "Bee Sting:" 3/4 hard cider, 1/4 meade) as a Buddhist. This may sound like a no-biggie, but there is some disagreement within the community as to what exactly constitutes "refraining from intoxications," which is one of the precepts of the whole "right action" Truth. Zen emphasizes personal morality and self-investigation/-exploration/-decision; I don't have to spend too much time thinking about it before I decide that because whatever little level of intoxication I may have experienced did not affect my body or mind enough for me to worry about violating my vow of Right Action. 
    • Short zazen: another hard one, marked by distractions and almost falling asleep.  


    DAY TEN -10/3

    • I complete my first Buddhism-inspired song. This inspires complex emotions. 
    • Another short zazen. It actually feels too short. I think that's a good sign. 



    CONCLUSIONS
    As if! Conclusions are an illusory construction of the mind!




    OUR NEXT EPISODE: Buddhism: The Remainder of my Life.
    ___________________________________________________

    * You'll note I made a distinction between practicing and "practicing" in my little introduction. Many people who know me are familiar with my interest in Buddhism, both present and past, and may indeed recall a period of time in high school when I identified as a Buddhist, and was involved with a local Tibetan Buddhist temple. Looking back on this time, I try not too judge myself too harshly. But I do realize that my approach to the Dharma was, at that time, superficial, selfish, and, at its worst, just plain wrong. My approach to meditation and practice was misguided, and I never delved into even the most basic Buddhist concepts beyond a very basic understanding of the words themselves. I latched onto Tibetan Buddhism, possibly the most dogmatic and religion-y of the various Buddhist sects, for the very things that prevented me from  sticking with it: the weird iconography, the whacky supernatural aspects, the ritual, the formality. I realize now that I am just simply not a religious person; I cannot have much faith in what I cannot experience for myself. Why Zen makes so much sense to me now is because is it almost the polar opposite approach to the one I took before. (Bad buddhist! Talking about dualities! For shame!) While Tibetan Buddhism is all about transcendence in the trappings, Zen is very stripped-down and back-to-basics, placing great value on personal experience and teaching that is is most important to be Buddhist first and Zen second. It's something I think I can really get behind, in a long-term and realistic way.

    Monday, October 3, 2011

    NEW SONG.


    subject to change. written by and copyright 2011 Sam Cooper (ASCAP) 

    THE WIND YOU WOULDN’T KNOW

    Don’t you know?
    It’s a cruel world, cruel world
    Imposing symmetry
    It’s a cruel world, cruel world

    It’s just the wind you wouldn’t know
    Amidst haunted halls
    You are my favorite weather
    Under your finger
    Sitting still and vanilla, tamped down and fuzzy
    Like smoke tangled in a feather
    Don’t you know?

    It’s just a hard shell to crack
    No lack of wishing things away
    Into the cornfield
    But every candied sunset caught
    Is not the spirit of the dawn
    I’ll meet you in the middle, meet you in the middle
    Don’t you know?

    Don’t you know?
    It’s a cruel world, cruel world
    Imposing symmetry
    It’s a cruel world, cruel world

    It’s just the reason of no-reason
    All is never odd or even
    When indoors the season’s cold
    I don’t know how to fix it
    But I can try, oh I will try
    Don’t you know?
    Don’t you know? 

    Tuesday, September 20, 2011

    ACL 2011


    ACL2011 STATS:
    • September 16th (Friday) - 18th (Sunday)
    • Zilker Park, Austin, TX
    • Jenna and I were in Austin from the 15th to the 19th.
    • We stayed in the cooler-than-cool Casulo Hotel for the second year in a row.
    • My 7th time attending the festival, Jenna's 2nd.
    • It rained a little bit, which was great because Austin hadn't seen any precipitation in something like one thousand years. 
    • We had an amazing time. 

    FULL LIST OF BANDS SEEN/HEARD AT ACL2011 (in order seen/heard):
    • Smith Westerns
    • Ray LaMontagne (a little bit) 
    • Kurt Vile & the Violators 
    • Bright Eyes 
    • Mavis Staples 
    • Kanye West (a little bit) 
    • Coldplay (a little bit) 
    • The Antlers 
    • Twin Shadow 
    • Phosphorescent 
    • Daniel Lanois' Black Dub 
    • Iron & Wine 
    • The Moondoggies 
    • Fitz and the Tantrums (a tiny bit) 
    • Cee-Lo 
    • TV on the Radio 
    • Stevie Wonder (a little bit) 
    • My Morning Jacket (a little bit) 
    • AWOLNATION 
    • Ryan Bingham & the Dead Horses 
    • Elbow 
    • Fleet Foxes (a little bit) 
    • Randy Newman (a little bit) 
    • Arcade Fire 

    MY TOP 5 FAVORITE ACTS AT ACL2011:
    1. TV on the Radio 
    2. Bright Eyes 
    3. The Antlers 
    4. Elbow 
    5. Kurt Vile  
    JENNA'S TOP 5 FAVORITE ACTS AT ACL2011: 
    1. TV on the Radio 
    2. Elbow 
    3. The Antlers 
    4. Bright Eyes 
    5. Ryan Bingham & the Dead Horses 

    OUR LEAST FAVORITE ACT AT ACL2011:
    • A TIE!: 
      • AWOLNATION 
      • Any of the techno/dance groups scheduled at the same time as quiet/acoustic acts we were trying to see. Urgh. 

    THINGS I ATE/DRANK AT ACL2011:
    • Hot'n'Crunchy Avocado Cone ™
    • Thai veggie pie
    • Fried avocado taco 
    • Strawberry/coconut snocone 
    • Pecan-chocolate pie 
    • A very mediocre Mediterranean gordita 
    • New York Style Butter Salted Potatoes ™
    • Some of Jenna's spinach pakoras 
    • /
    • Mucha Maine Root Ginger Brew
    • Agua 
    • Blueberry Lemonade 
    • Watermelon Agua Fresca
    • Strawberry Limeade 
    • Diet Coke


    RESTAURANTS EATEN AT IN AUSTIN BUT NOT ACL2011:
    • Shady Grove
    • Güero's
    • The Snack Bar
    • The Casulo Hotel breakfast buffet


    AWESOME SHOPS VISITED IN AUSTIN:
    • Big Top Candy
    • Uncommon Objects
    • Allen's Boots (I got boots that I love! Right off the shelf! IN MY SIZE! For the first time in 7 years of going to Austin!) 
    • Tesoros Trading Co.
    • The Turquoise Door
    • Mi Casa 


    THINGS I DID NOT DO AT ACL2011:
    • Smoke anything
    • Drink any alcohol at the festival grounds 
    • "Kill any of the multitudes of terrible hipster types ohmigoddoihatethembecauseiamthem?noofcoursenotofcoursenoteverything'sokay" {copied verbatim from last year's overview; still very true}
    • Get a bad sunburn
    • Feel lonely
    • Get sick. (See last year's post) 

    THINGS WE DID AT ACL2011 THAT WE DID NOT DO AT ACL2010: 
    • Wait a long time to get good spots for a very popular artist; we managed to have both a really full schedule and an uncanny ability to get awesome vantage points! 
    • Took a pedi-cab 
    • Drank margaritas 

    POSTIVE REVELATION HAD WHILE AT ACL2011:
    • I am happier right now, at this point in my life, than I have ever been. And it isn't just the fireworks kind of exciting happiness. It's a calm, deep, satisfied contentedness, a willingness and ability to accept negativity and sadness and let it pass through, to enjoy all of the great stuff my life contains. 

    NEGATIVE REVELATION HAD WHILE AT ACL2011: 
    • Crowds at concerts are getting worse and worse, and will only get WORSE. 

    RELATIVELY NEUTRAL REVELATION HAD WHILE AT ACL2011: 
    • I am not a fan of Fleet Foxes 

    MONEY SPENT:
    • A helluva lot, every penny well-used.

    Thursday, September 8, 2011

    Inked.

    Sketches for my tattoo. 

    Sketch for possible Jenna tattoo. 

    Monday, August 29, 2011

    That being said, not all is terrible in Band Land either.
    All is not well in Band Land.

    ABCoAtPJaIHHO(oS-O)S

    A dirt road in the middle of a cornfield near the Monocacy River
    Black Rock Road
    A utility road near Annapolis
    A screened-in poolhouse in Fulton
    A campsite on Skyline Drive
    The crunchy-leaves-woods by Seneca Creek

    Wednesday, August 24, 2011

    Why you should have premarital sex.


    In most official Sex Ed programs' discourse -- at least among those that don't just outright demonize sex and support abstinence-only philosophy -- premarital/recreational/non-marital sex is, at best, an equally viable alternative to marital sex, but is more commonly something that happens: an unfortunate phenomenon that has to be dealt with. Kids/people learn about what to do if they have to have sex, if they must have it at all. The vocabulary of sexual education is all about prevention, about saying "no," about reasons against. Lots of analysis has been written about the effectiveness of today's Sex Ed programs (or lack thereof {abstinence-only education leads to BAD THINGS}), and the failure of those programs to transmit word one about saying "yes!" with a lot more patience and intelligence than I could devote here. Anyway, what I want to talk about is the basic fallacy of the premarital/marital sex debate, and why logic falls pretty damn favorably on the side that US schools seem to want to push under the rug.

    So here's the basic Sex Ed argument: You can have (risky, scary) premarital sex, or you can (should!) wait until (safe, acceptable, moral) marriage to do the deed. There are a bunch of things wrong with this way of thinking. For one, the whole idea of "premarital" is really heteronormative, cissexist, and conservative in lots of (bad) ways. For two, the opposing choices are so characterized --- risky/scary and safe/acceptable/moral, respectively -- because we make it so. There is nothing written in the stars that says premarital sex has to be dangerous or wrong, or that marital sex is automatically safe or right. It doesn't take a big cognitive leap to see how both constructions are way more harmful than beneficial.

    If we really taught kids/people about sex, that sex would be way less risky; the sex info most of the nation has access to is confusing, scary, condescending, and actually incredibly sex-negative. And what if we taught kids/people that it's --GASP-- okay to have sex? Like at any point they want to? Like maybe BEFORE MARRIAGE? I bet good money we would end up with a lot more healthy, happy, well-adjested, satisfied people in the world.

    Let's face it: there's no real good reason not to have sex if you think you're ready (see: "An Epilogue About Readiness," below). Need proof? Okay...

    NOTE: Keep in mind that the sex I am talking about here is consensual. There is no good reason to have non-consensual sex. Ever.          
    NOTE 2: Asexuals are pretty much -- but not totally, I think! -- excluded in this discussion, which isn't to say that I am not aware of or don't generally consider asexuality in my thoughts on socio-cultrual sexuality... it just doesn't quite fit into this particular discussion, since I'm talking more about the when of sex rather than the if.



    REASONS  FOR  WAITING  UNTIL  YOU'RE  MARRIED  
    TO  HAVE  SEX 
    • Religious: Lemme just say that I do not discount religious reasons as unimportant or wrong, no matter how much I personally -- and vehemently -- disagree with them. If to you sex before marriage is a nonrefundable ticket to Hades, there's not much I or anyone else can (or should) say to dissuade you. 
    • Health: The dangers of STI transmission are real. And these dangers are severely curtailed if both people getting married have been abstinent. 
    • Your sexual practices will be socially condoned. 
    Conclusions: 
    That's really about it; those are the only air-tight arguments I can think of. 
    Okay, those reasons aren't bad...if viewed within their own context. To be clear: marriage can be truly great, health is good, and social acceptance can certainly be comforting. However, I truly believe (and can pretty well support that) they all help contribute to a culture of general sex-negativity, feed into old and arguably outdated and/or harmful traditions, and have caused a lot of heart- and head-ache in their time. 





    VS.




    REASONS TO HAVE SEX WHENEVER YOU ARE READY, WILLING, ENTHUSIASTIC, AND ABLE TO DO SO, WHICH MAY (VERY LIKELY) BE BEFORE MARRIAGE
    • Health: There are LOTS of health-centric reasons to have sex. Why deny yourself valuable years of these benefits? 
    • You may not want to ever get married. Or can't (booooo). 
    • For guys: Figures vary, but it seems that the peak of male sexuality (libido, ability {which is not to say skill}) occurs around age 18. Anyone else feel like they wasted precious sexy time? 
    • For gals: You'll be part of a rising tide of feminists reclaiming their right to pleasure and sexual confidence.
    • For everybody who doesn't fit nicely into the guy/gal dichotomy: You are a soldier on the socio-sexual front lines. Your sex is righteous. 
    • Waiting until marriage can be dangerous in its own way: Some people rush into marriage because they want to have sex, but have committed to until-marriage abstinence. This seems silly, but it's true and observable. These people may not be ready for marriage, no matter what their libidos are telling them. (See some recent episodes of Bridezillas for proof.) Beware, for this way lies monstrous emotional strife. 
    • It's totally natural. Y'know what puberty is? The onset of sexual maturity. We are sexual animals, and are from a pretty young age. 
    • Most of us now have the technology, medicine, and means to make sex safe, contraceptive, and about as pleasurable as it can be. For the first time in history, we have the ability (read: birth control devices and medications, access to information, etc. {which, sadly, not everyone takes advantage of}) to engage in sex without having to completely freak out about the probability of unfortunate consequences. 
    • Sex leads to intimacy and connectivity. There is lots of research to support this. It seems way more likely to me that the intimacy created by good, healthy, frequent, and considerate sex leads to more happy relationships than whatever satisfaction can be derived from conforming to centuries-old social rules. Also... 
    • Sex = Love?: This one is not a certainty by any means, but is a very important possibility. Can we all just agree for a moment that love (among lots of other things) is a combination of neurochemistry and neural activity? (It totally is.)  Finding -- and fucking -- the right sexual partner has been shown to alter brain chemistry and activity, in ways that can be nigh indistinguishable from love. 
    • Religious: Tantric sex anyone? Feelings of connectivity to the cosmos? The intense feeling of oneness with another human being? 
    • You're contributing (hopefully) to a culture of growing sex-positivity and sociological acceptance, and helping to shrug off the lingering shackles of Puritanism that still so screw with our culture. 
    • It's really fun. Like seriously. 
    • It feels really really really good.
    • There are more. I just think this list is long enough to prove my point. 
    Conclusions: 
    Sex is amazing. If you're ready, and want to, have it. We're made to do it. The good outweighs the bad. When you actually look at the research, not to mention really start thinking about some of the tactics and pitfalls of sexual education and conversation, it becomes pretty clear that wait-until-marriage philosophy is unrealistic, unfeasible, and really no fun at all. 




    My Humble Suggestions:
    • We stop shaming people who love to have sex, no matter their gender, sex, age, race, orientation, etc.  
    • Stop treating sex like something dirty (at least dirty in a bad way), so we can talk -- AND EDUCATE -- about it freely. Stop sniggering and shushing and censoring.  
    • Make educational programs (and even various "The Talk"s) less about a social/political agenda, and more about accurate information, awareness, reflections of reality, and acceptance. 
    • We all work towards a more sex-positive society and culture: no more kicking kids out of the house because of sexual activity; no more stupid laws that punish 18 year-olds from having sex with 17-year olds; no more sex worker hate and pornography witch hunts;  no more hypocrisy in the media (see Janet Jackson's nipple, the amount of violence in a PG-13 movie versus the amount of sex) in the name of protecting our youth; no more double standards between men and women; no more pretending alternate sexualities don't exist; no more stubborn tunnel vision based on archaic morays and cherry-picked rules; no more absolute taboos; no more silence. 
    • We all, if we want to, have lots and lots more sex. 

    Just my two cents. 
    -SC


    An Epilogue About Readiness
    "Readiness," much like "sex," "pleasure," "satisfying,""intimacy," and "love," means something very different to each and every one of us. For me, readiness means knowledge, responsibility, enthusiasm, and respect, among other things. I hope that those words and ideas enter into many others' definitions. Humans aren't perfect, and not everyone's intentions are good. And I think even more people have good intentions, but don't have the info (SEE EVERYTHING ABOVE FOR GODSSAKE) needed to treat their partners with respect and consideration. But I do know that the vast majority of humans on this earth have enough self-awareness to know exactly when and how they are ready for whatever sex they want to and can have. I think we need to trust ourselves, and each other.